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Sunday, March 25, 2012

Homily: 5th Sunday of Lent

25 March 2012, Satya Nilayam

Jer 31:31-34; Heb 5:7-9; Jn 12:20-33

A. INTRODUCTION

We are just one week away from Holy Week and our celebration of God's love for us in his passion, death and resurrection. Today we look at the meaning of what Jesus did for us.

Jeremiah 31:31-34 — A promise of a new covenant, a 'new deal' between God and all people, built on love and forgiveness.    

Hebrews 5:7-9 — Jesus is the perfect model for us to imitate, because he shows us what obedience is all about.  

John 12:20-30 — Jesus explains that he does God's will always, even by dying. But in his death, his glory is seen.

B. HOMILY: Keeping by Loosing

1. The Greeks and Jesus

The Greek philosopher Socrates is regarded as one of the wisest men of all time. This man who lived between 470 and 399 BC devoted his life to exposing ignorance, hypocrisy and conceit among his fellow Athenians and calling them to a radical re-examination of life.

He challenged popular opinions regarding religion and politics as he sought to bring people to a better understanding of virtue, justice, piety and right conduct. He attracted many followers, especially among the youth. But those in power arrested him, tried him and sentenced him to death. He was given a choice to run away into exile, but he chose to face death.

Subsequent generations of Greeks came to regard Socrates as a martyr for truth. They resolved never again to persecute anyone on account of their beliefs.

By the time of Jesus the Greeks had become among the most broad-minded people in the world. Various religious and philosophical traditions flourished among them.

We see in today's gospel that among the huge crowds that had come to Jerusalem for the Passover feast were some Greeks.

But why did they wish to see Jesus? What did they have to do with Jesus? And why is Jesus talking about "grain of wheat" parable when they wish to see him?

It did not take these Greeks long to see that all was not well in Jerusalem. It is more probable that they came to alert Jesus to the seriousness of the danger surrounding him and to suggest to him to flee with them to Greece, the land of freedom. The response that Jesus gives to their request shows that it has to do with his impending death and that he has chosen to stay and face it rather than seek a way to escape it.

2. Martin Luther King: Let go

Martin Luther King once wrote about a time when he knelt down in prayer at the kitchen table in his home in Alabama. A hail of stones had just come through the window because of his advocacy of civil rights for black people. His wife and children were in danger. He had already become a qualified academic by then, and a promising career lay ahead. In prayer he found himself asking, "Do I really need this additional worry and danger?" It was in that moment that he decided to put the will of God and the welfare of his own Negro people before his own security and that of his family. He chose to let go of an easier path in order to serve God by standing with those who were most oppressed. In a sense, he chose to die so that others might have life. His fate is a striking example of the image that Jesus uses in the gospel reading, the grain of wheat that falls into the ground and dies, and in dying yields a rich harvest.

3. Jesus' Struggle to let go

Are we afraid to let everything go? Is Jesus asking too much? Let us have no doubt, Jesus himself was afraid, deeply afraid. "Now my soul is troubled. What shall I say: 'Father, save me from this hour?'" Should I run away to Greece?

The Letter to the Hebrews (Second Reading) puts it graphically: "During his life on earth, Christ offered up prayer and supplication, aloud and in silent tears, to the One who had the power to save him from death…" Letting go did not come any more easily to Jesus than it does to us. But, after his prayer, when he sweat blood in fear and trembling, he was able to say, YES. And this YES was confirmed by the Father. Jesus let go of everything, including his own life, in order to bring life to himself and many others.

4. Clinging to life is losing it

"Anyone who clings to his life, will lose it; the one who is willing to let go will find a much richer and enriching life."

Howard Robard Hughes, Jr. was an American businessman, investor, aviator, engineer, film producer, and director. He was one of the wealthiest people in the world. Howard Hughes, the billionaire, died a fear-filled, psychologically ill, lonely recluse death because he did not share his wealth with others, he did not let go things – but he let go people from his life! He died of an obsessive compulsive disorder.

5. Live by Letting go

Most of us are afraid to die. Because of this fear of death, we forget to live our lives. The one who is not afraid of death, lives his/her life fully, however short it may be in terms of years! And like Bp. Oscar Romero, Rev. Martin Luther King, Fr. A.T. Thomas or Sr. Rani Maria – continue to live even after death!

Those who cling to their life lose it in themselves, but those who let go their life for the sake of others, those who live for others, double their life because not only they live in themselves but begin to live in the life of other also.

May God give us the grace to die to ourselves to live for others!

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Vally Mendonca, S.J.
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Saturday, March 24, 2012

Homily: 4th Week of Lent, Saturday

24 March 2012, Satya Nilayam

Jer 11:18-20; Jn 7:40-53

A. INTRODUCTION

First Reading: Jeremiah, as a prophet of God, is the target of vicious conspiracies which want to wipe him out. Ultimately God is Jeremiah's only protection against his enemies.

Gospel: Pharisees have a fixed and closed idea about the Messiah. Since Jesus does not fit into their idea, they reject him.

B. HOMILY : Ideology or Weltanschauung?

In our course on Philosophy of Liberation, there is a chapter called "epistemological presuppositions for a philosophy of liberation". First year brothers may remember, (I hope they do!) we discussed two terms: Ideology and Weltanschauung (world view).

Ideology is a bad word. It is an already-worked out, and once and for all fixed, set of inter-related ideas. And for many people when they find that reality occasionally refuses to fit the mould, they simply force it to do so or discard such noncompliant data; the system is what counts for them. This is an oppressive epistemological standpoint.

On the other hand, a liberative approach is open to an ongoing dialogue with the world with reality. Weltanschauung or worldview is a dynamic and progressive vision of reality. If one discovers a new nuance or dimension of reality that had not been taken into consideration while formulating ones vision of reality, then one modifies the existing vision, integrating this new perspective.

In the Gospel reading today we see that the Pharisees have a fixed ideology that Christ must be born in Bethlehem in David's family. When Jesus comes he does not fit into their ideology because he, they think, is from Galilee. So they discard him.

We need to remember we are not reading this passage simply to condemn the Jewish religious leaders or the Pharisees but to reflect on our own prejudices and short-sightedness. How do we see Jesus, the Gospel message, the whole Bible, the Church? Is our understanding once and for all fixed one? Jesus is the fullness of revelation, no doubt about it. But have we grasped that revelation fully – once and for all?

Are we not like the Pharisees when we have a prejudiced idea about our family members, friends, neighbours, teachers, students, other ethnic groups or castes – when we condemn them once and for all without even trying to know why they are that way?

If we are honest, there is something of the Pharisees in every one of us.

"Let him or her who is totally without prejudice or who has never passed judgement on another cast the first stone."

Let us pray for an open mind to accept the ever revealing the message of Jesus. And also be very open about the many and surprising ways in which Jesus can speak to us.

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Vally Mendonca, S.J.
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Friday, March 23, 2012

Homily: 4th Week of Lent, Friday

23 March 2012, Satya Nilayam

Wisdom 2:1, 12-22; John 7:1-2, 10, 25-30

A. INTRODUCTION

First Reading: The book of Wisdom describes how the godless ones plot to eliminate the just one because he is a threat to them.

Gospel: Despite hostility from others, Jesus spoke openly in public places. Is there anything that prevents me from openly proclaiming the message of Jesus?

B. Penitential Act

Lord, sometimes I hold back your message because I am not in the midst of friendly faces. Lord have mercy!

Lord sometimes I fail to live your message in my life because of the fear of criticism. Christ have mercy!

Lord sometimes I fail to to confront evil for fear of facing the consequences. Lord have mercy!

C. HOMILY : Consequence of Confronting Evil

Archbishop Oscar Romero was shot for speaking up against violence and injustice at El Salvadore, St. Maximilian Kolbe was tortured and finally killed for offering to take the place of a condemned prisoner in the Nazi concentration Camp, Martin Luther King was assassinated for speaking on human rights of the Black in United States, Fr. A.T. Thomas was decapitated for speaking against the landlords in Hazaribagh, Sr. Rani Maria was stabbed to death for seeking justice for the illiterate of Udainagar, M.P… the list could be endless!

If you confront evil, you become obnoxious, unpleasant to the evildoer. And the wicked, as vividly given in today's First reading, contemplates to eliminate you.

"If you do not like the message shoot the messenger" was the rule in Ancient Greece. With the title, "Shoot the Messenger", Walter Fernandes has a beautiful article on Resistance movement against Koodankulam Atomic plant. The protesters are labeled as anti-nationals or accused of having 'foreign hand'.

As we heard in the Gospel this morning, Jesus, in spite of knowing that they are seeking to kill him, goes to Jerusalem for the festival of Tabernacles. Feast of Tabernacles (in Hebrew called, Sukkot) was a 7 days feast in memory of the 40 years the Israelites wandered in the wilderness, living in tabernacles, or tents, en route to the Promised Land.  The festival is, therefore, a representation of faith in God's protection and promises. But, during Jesus time, God was forgotten.

Jesus confronts them, confronts their empty religion and brings God back among them. When he preaches a merciful Father, a forgiving father, a life-giving Father saying, "I know him, because I am from him, and he sent me", they have only one solution: finish him off!

The godless think, by shooting the messenger, the message is destroyed. ABp. Romero said, "if they kill me, I will rise in the Salvadoran people."

As Jesuits, very soon you will be faced with such situation of confronting evil. You may remain in your own Galilee feeling "safe" or go to Jerusalem to confront evil?

May Jesus give us the grace to be like him.

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Vally Mendonca, S.J.
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Monday, March 19, 2012

Solemnity of St. Joseph, husband of the Blessed Virgin Mary

 

19 March 2012, Satya Nilayam

Readings: 2 Sm 7:4-5a, 12-14a, 16; Rom 4:13, 16-18, 22; Lk 2:41-51a

A. INTRODUCTION

Dear Brothers and Sisters,

Today with great joy we celebrate Saint Joseph, the man of God's will, the guardian of Jesus and Mary, a faithful husband and a caring and loving father.

As we honour his faithfulness to God's plan for him, we ask that we too may embrace what God has in mind for us, and in it find our joy and our salvation.

Because we falter and fail, let us call to mind our sins and ask the Lord for pardon, light and strength.

B. HOMILY

1. Story

Once a child came running home from school very happy and went to his daddy saying, "Daddy, daddy, I've got a role in the Christmas play."

"That's wonderful" Daddy asked with excitement, "What role?"

"I'm the husband of Mary", the child said proudly.

Daddy's seemed shocked, "Husband's role?" He spoke with concern, "Never mind son. You may get some dialogues next year!"

2. Joseph the Silent Husband and Father

Today we celebrate the feast of a silent husband and father.

Who was St. Joseph? And what do we know about him? Most of what we do know of him is found in the First and Third Gospels of Matthew and Luke. But in none of the Gospels Joseph utters a word. No dialogue given to him… But we see him as a dynamic person. Always in action…

As the Holy Scriptures teach us, Joseph endured anxieties in life as we all do.

1. He was an ordinary carpenter settled in Nazareth. [Lk 2:4; Mt 13:55; Mk 6:3]

2. He was engaged to be married to Mary, and plans to leave her quietly when he learns she is pregnant [Mt 1:19] because he was a just man. But obeys to the command of the Lord in a dream and takes Mary as his wife. [Mt 1:24]

3. You can imagine his anxiety when he goes to Bethlehem for the registration, and "the time comes for Mary to deliver the child". He goes begging house to house for a place since there was no place in the inn. [Lk 2:7]

4. Obeying the angel, when he learns Herod is seeking to kill the Child, Joseph takes Mary and Child Jesus escapes to Egypt by night [Mt 2:14]. From Bethlehem the closest town in Egypt would be Alexandria about 500 km away.

5. The last mention of St. Joseph in the Holy Bible is when Jesus was twelve years old and the family made their annual pilgrimage. Imagine the anxiety when Jesus stays behind and after three days search they find him in the Temple. Yet, contrary to our experience, it is not Joseph but Mary questions Jesus.

In spite of being silent and remaining simple, Joseph is not an ordinary man. The Gospels tell us that Joseph came from a royal lineage, descended from David, the greatest king of Israel.  When the angel who first tells Joseph about Jesus, he greets him "Joseph, son of David," which is a royal title that is later used for Jesus. Through Saint Joseph, Jesus legally became the rightful King of this world, over and above being the King of the Kingdom of God.

St. Joseph was a compassionate, caring and loving husband and a father. These days when family life is going through strains and difficulties, we ought to seek his heavenly help.

We are touched by the call of Joseph. God chooses those simple and humble to do his work. We have a great model in Joe the carpenter to show what it means to put God in first place, always and everywhere.

May St. Joseph intercede for us to be faithful to our vocation.

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Vally Mendonca, S.J.
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