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Tuesday, May 29, 2012

HOMILY:: Wednesday, 30 May 2012 :: 8th Ordinary Week B

1 Peter 1:18-25;  Mark 10:32-45

HOMILY:"Authority - not to control but to empower!"

We now come to the third and final foretelling of his passion, death and resurrection by Jesus. We are now going to see what discipleship of Jesus really means.

The disciples have not quite reached this stage of discipleship yet. As Jesus steps out firmly on the road to Jerusalem, his disciples straggle behind. As far as they were concerned, Jesus was out of his mind. To go to Jerusalem at this time was asking for trouble, serious trouble. Everyone knew the Jewish leadership was out to get Jesus. Jerusalem was the last place to go.

Nevertheless, some might have thought he is going there to reveal himself as the Messiah, the Saviour-King of Israel. Perhaps it was in that frame of mind that Jesus is approached by two of his closest disciples, James and John: "Allow us to sit one at your right hand and the other at your left in your glory."

And by "glory" they are almost certainly thinking in worldly terms of Jesus as an earthly, victorious, all conquering king. The kind of person they expected the Messiah to be.

Not surprisingly, the other ten were highly indignant when they found out what James and John had done behind their back. They wanted exactly the same things themselves.

Jesus patiently gives them another lesson on what real greatness in his Kingdom consists of. In Jesus' world those are really great who put themselves and their unique gifts to promote the well-being of brothers and sisters, especially those in most need.

'Authority' is not to control but to empower. And it is the role of anyone in authority to generate ideas, energy, creativity in those for whom one is responsible. In other words to serve those who have been entrusted to one's authority.  After 2,000 years of Christianity it is a lesson practically all of us have yet to learn.

Source:

http://livingspace.sacredspace.ie/O1084G/

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Vally Mendonca, S.J.
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HOMILY :: Tuesday, 29 May 2012 :: 8th Ordinary Week B

1 Pet 1:10-16; Mk 10:28-31

HOMILY:"Everyone Serves, Everyone is Served"

After the initial shock at what Jesus had to say about the danger of wealth as a serious obstacle to being a follower of Jesus, the disciples reflect on their relative poverty: "What about us?" asks the ever-irrepressible Peter. "We have left everything and followed you."

Jesus answers them that they will be repaid hundred times over in this present age, and of course with persecutions, and eternal life in the age to come!

This sounds like a pie-in-the-sky promise! Will we really get hundred houses or families for giving up one?

The "hundredfold now in this age" will presumably have to be taken in the sense of spiritual joy in doing worthwhile work, rather than as a promise of material wealth in this present life. It is the spiritual joy you enjoy in serving and sharing in the community.

Perhaps this can be illustrated by a story:

A rich man was concerned about his future salvation, would he 'go to heaven' or not. In order to motivate him, he asked God to be given a preview of heaven and hell. God agreed. God said that they would first pay a visit to hell. When they got there the man was greatly surprised. He was brought into a sumptuous dining room of a large Chinese restaurant all decorated in red and gold. In the centre was a large round table and on it were the most exotic and delicious dishes one could imagine. Around the table were seated the diners. They were the most miserable-looking group one could imagine, all sitting there motionless and in silence just looking at the beautiful food in front of them. The reason for their glumness was that they had been given chopsticks which were three feet long! There was no way they could get any of the food into their mouths. And they were going to sit there like that for eternity. That was hell!

God then brought the man to heaven. Again he was amazed. Because they were in an identical Chinese banqueting room, with the same kind of table and the same wonderful food. But everybody was in the highest spirits. The sound of laughter rang out everywhere. They were really enjoying themselves and the meal. Was this because they had the normal length of chopsticks? No! They also had three-foot chopsticks but here everyone was reaching out food to people on the opposite side of the table. And that was heaven.

It is a very good illustration of today's Gospel. When everyone serves, everyone is served. When everyone gives, everyone gets. It is a lesson even we Christians seem to find difficult to learn.

 

Reference:

http://livingspace.sacredspace.ie/O1083G/

http://www.associationofcatholicpriests.ie/2012/05/tuesday-may-29-2012/

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Vally Mendonca, S.J.
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Sunday, May 27, 2012

Homily:: Monday, 28 May 2012

8th Ordinary Week,
1 Pet 1:3-9; Mk 10:17-27

HOMILY: "Loosing to Gain"

In the Gospel passage Jesus expresses the no pain, no gain philosophy. There is a need to voluntarily loose in order to gain something else.

Today we have the story of a rich man who believed that in his material wealth was his happiness. The Jewish tradition believed that wealth was a clear sign of God's blessings; poverty was a curse from God.

Why is it so difficult for a rich person to enter the Kingdom of God? The man in the story said that he kept the commandments. One should notice that, except for one, all are expressed negatively. The man could observe several of them by doing nothing! Jesus was asking him to do something very positive, namely, to share his prosperity with his brothers and sisters in need. That he was not prepared to do.

When Jesus uses the word 'rich' he means a person who has more, a lot more, while many of those around him do not have enough for their basic needs. The sin is refusal to share our surplus wealth.

What about us? We may think that, in our society, by no possible measure we can be called rich, and so the story does not apply to us. But we can cling to other things besides money. It may be profitable to ask myself, is there anything at all in my life that I find very difficult to give up if God asked me. It may be a relationship, as status, a position or it might be good health…

If I want to be a disciple of Jesus, he asks us today to follow him unconditionally, without any strings, ready to let go of anything and everything (although he may not actually ask me to do so). It is the readiness that counts. The man in the story did not even seem to have that. Let ask for the grace to be free of attachments.

Reference:

http://livingspace.sacredspace.ie/O1082G/

http://www.associationofcatholicpriests.ie/2012/05/monday-may-28-2012/

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Vally Mendonca, SJ
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Saturday, May 26, 2012

HOMILY:: Pentecost Sunday : 27 May 2012,

Pentecost Sunday
[Acts 2:1–11; 1 Cor 12:3b-7, 12-13; Jn 20:19-23]

INTRO:

The Jewish Pentecost:

Both the Jews and the Christians celebrate Pentecost.  The word Pentecost is Greek for pentecostes which means "fiftieth." The feast received this name because it was celebrated fifty days after the Feast of the Passover. It was originally a day of thanksgiving celebrated seven weeks after the beginning of the harvesting for the completion of the harvest.

The Christian Pentecost:

For Christians, Pentecost marks the end and the goal of the Easter season.  It is a memorial of the day the Holy Spirit descended upon the apostles and the Virgin Mary in the form of fiery tongues, an event that took place fifty days after the resurrection of Jesus.  The feast also commemorates the official inauguration of the Christian Church by St. Peter's apostolic preaching, which resulted in the conversion of 3000 Jews to the Christian faith.  Pentecost is thus the official birthday of the Church. So, let me wish you all, "Happy Birthday!"

Today's three readings make reference to the arrival of the Holy Spirit, being baptized in the Spirit and being sent forth to proclaim the Word of God.

The First Reading [Acts 2:1-11] tells us, "All of them were filled with the Holy Spirit and began to speak in other languages." St. Paul affirms in the Second Reading [1 Cor. 12:3b-7, 12- 13], "In the one Spirit we were all baptized into one body." And Jesus gives us a mission in the Gospel Reading [Jn. 20:19-23], "As the Father has sent me, so I send you."

HOMILY: "Come Holy Spirit! Fill our Hearts!"

1. Story: "Well, Chippie doesn't sing much anymore."

A woman was cleaning the bottom of the cage of her parrot Chippie with the canister vacuum cleaner. She was not using an attachment on the tube. When the telephone rang, she turned her head to pick it up, continuing to vacuum the cage as she said, "Hello," into the phone. Then she heard the horrible noise of Chippie being sucked into the vacuum. Immediately she put down the phone, ripped open the vacuum bag, and found Chippie in there, stunned but still alive. Since the bird was covered with dust and dirt, she grabbed it, ran it into the bathroom, turned on the tap, and held the bird under the water to clean it off. When she finished that, she saw the hair dryer on the bathroom shelf. She turned it on and held the bird in front of the blast of hot air to dry him off. A few weeks later, a reporter from the newspaper that originally published the story went out to the house to ask the woman, "How's Chippie doing now?" She said, "Well, Chippie doesn't sing much anymore. He just sort of sits and stares."

Today's gospel tells us that it was what happened to the apostles. They all were traumatized by the arrest and crucifixion of their master and bewildered by his post-resurrection appearances and his command to prepare for the coming of his Holy Spirit.  

2. Full of symbols

Most of us are more familiar with the account given in the Acts of the Apostles which is the First Reading of today's Mass. What follows is a scene filled with scriptural symbols.  First, there is the sound of a mighty wind from heaven filling the whole house.  The word in Greek for 'spirit' and 'wind' is the same, so the wind clearly indicates the Spirit of God.

Then there appeared tongues of fire which rested on the head of each one present.  Again we have a symbol of God's presence.  We remember Moses speaking to God out of the bush which was on fire.  We remember that, as the Israelites wandered through the desert, they were accompanied during the night by a pillar of fire – God was with them.  All present are then filled with the Spirit. The sign of this presence is their ability to speak in different languages.

3. A message for all

Immediately, the apostles go out and begin to speak to the crowds of people. These people are amazed to hear these men, who are clearly relatively unlettered people from the province of Galilee, speaking to them in so many languages.

The meaning is clear.  What the apostles are preaching is a message destined for the whole world and not just for one people.  A long time ago, as described in the book of Genesis, men tried to build a tower right up to heaven – means trying to reach God.  For such arrogance they were punished by having to speak in a myriad of languages unintelligible to others.  Humanity became deeply divided.

Today, Babel is reversed.  It is not babbling of unintelligible sounds! All are speaking and hearing the message with full understanding. People are being brought together in unity under God.

4. Receiving a mission

The Gospel today has a quite different account of the coming of the Spirit on the disciples.  It is the evening of Easter Sunday and the disciples are in a room, with the doors firmly locked. All of a sudden, Jesus is there in their midst.  "Shalom, Peace with you" is his greeting. A peace they could not get anywhere else and a peace that no one and nothing could take away from them. Then he breathes on them.  Breath symbolises life. 

And then he gives their mission: "As the Father sent me, so am I sending you."  Their mission is the same as his; they are to continue doing what he did.

5. My Mission

On this feast of Pentecost, we also need to reflect on the particular role that God has for me, to reflect on the particular contribution that I can make to the mission of the Church.

Many of us can identify with Chippie and the apostles. Life has sucked us up, thrown cold water on us, and blown us away. Somewhere in the trauma, we have lost our song. Hence, we, too, need the daily anointing of the Holy Spirit to keep us singing songs of Christian witnessing through agape love.

How will the Holy Spirit work in us? Do we need to wait for the wind to gush in through the windows and doors and fire descend on us?

Story2: "Lower your bucket-- taste and see":

More than a century ago, a great sailing ship was stranded off the coast of South America.  Week after week the ship lay there in the still waters with not a hint of a breeze.  The captain was desperate; the crew was dying of thirst.  And then, on the far horizon, a steamship appeared, heading directly toward them.  As it drew near, the captain called out, "We need water!  Give us water!"  The steamship replied, "Lower your buckets where you are."  The captain was furious at this cavalier response but called out again, "Please, give us water." But the steamer gave the same reply, "Lower your buckets where you are!"  And with that they sailed away!  The captain was beside himself with anger and despair, and he went below.  But a little later, when no one was looking, a yeoman lowered a bucket into the sea and then tasted what he brought up: It was perfectly sweet, fresh water!  For you see, the ship was just out of sight of the mouth of the Amazon.  And for all those weeks they had been sitting right on top of all the fresh water they needed! 

What we are really seeking is already inside us, waiting to be discovered, waiting to be embraced: the Holy Spirit of God who has been living within us from the first moment of our life.  The Holy Spirit is saying to us at this very moment, "Lower your buckets where you are.  Taste and see!" Let us be aware of that Spirit within us and say from the depth of our hearts:  "Come, Holy Spirit!  Fill our hearts, and set us on fire!"  Amen.

Reference:

http://www.catholicdoors.com/homilies/2012/120527.htm

http://www.biblestudyresources.com/devotionals/jesus/he_keeps_me_singing.htm

http://livingspace.sacredspace.ie/EB081/

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Vally Mendonca, S.J.
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HOMILY:: 7th Week of Easter : Saturday, 26 May 2012

Readings: Acts 28:16-20, 30-31; Jn 21:20-25

INTRO:

Today we complete the readings for the Easter season. The readings for this day are drawn from the final verses of Acts and of John's gospel. If the first book of St. Luke, Gospel of Luke is the "journey narrative" of Jesus from Galilee to Jerusalem, the second book, Acts of the Apostles is the "journey narrative" of Paul from Jerusalem to Rome.

As Pentecost brings an end to the Easter season we read the final sentences in the Acts and the fourth Gospel, both endings that open up a life-giving future for those who trust in Jesus. We are asked to focus on our commitment to love him. For the times we have failed to focus on our commitment to love him let us ask his forgiveness.

HOMILY: "Focus on your Commitment"

Peter has been given his mandate to shepherd the Lord's flock and been fully rehabilitated after his sad betrayal earlier on. Jesus had told Peter to feed His sheep and to follow Him and even indicated what kind of future Peter will have to face.

But it is still the same old, impetuous Peter.  Well after knowing what is in store for him, Peter would certainly like to know what the rest would face, especially the disciple Jesus loved, whether it is out of concern or out of curiosity. Frankly speaking, he is told to mind his own business; it is no concern of his.

If any of you here is a teacher, you would agree with me, when you distribute answer papers, students are more curious or worried how much others have scored that looking at one's own score. Even the one who has scored highest is anxious to know how much behind others are than me!

We adults are worse! Half of our tension and stress is because we are anxious and worried about what others are eating, what others are wearing, what others are driving or what type of house others are staying. Moreover, we are more worried about others' weaknesses than our own sinfulness!

Jesus had to bring Peter back to focus on his commitment to love and the mission that he had received.

"What if I want him to remain until I come? What concern is it of yours? You follow me."

Though, of course, we need to be responsible for the wellbeing of our brothers and sisters, our main concern is to focus on where God is calling us and not be too worried about what he expects from others.

And as we prepare for the renewal and the outpouring of the Holy Spirit, let us focus on our commitment to love and our mission to love.

Reference:

http://frstephenyim-weekdays.blogspot.in/

http://www.associationofcatholicpriests.ie/2012/05/26th-may-saturday-of-the-7th-week-of-easter/

http://livingspace.sacredspace.ie/E1077G/

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Vally Mendonca, S.J.
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Wednesday, May 23, 2012

HOMILY: Wednesday, 23 May 2012 - 7th Week of Easter

[Acts 20:28–38; Jn 17:11-19]

INTRO:

First Reading: Paul's final call to church leaders: Shepherd the church of God.

Gospel: Before leaving them, he prays to the Father, "Sanctify them in the truth."

HOMILY: "Living in Truth in the world"

Just to remind ourselves – we are still with Paul on his Third Missionary Journey.  And today we have the second part of his farewell speech to the elders of the church at Ephesus. Paul reminds the elders of their responsibility as 'elders'. Paul cautions them of the "wolves attacking the flock". He gives his own example of taking care of the needy in the community.

In the Gospel, Jesus continues his prayer for his disciples.  Jesus makes it very clear that he is not asking that they be removed from the world's environment, only that they be protected from its evil influences.  It is only by being in the world that they will be able to communicate the Gospel message, as he said elsewhere, to be "the salt of the earth" and the "yeast in the dough".

Jesus prays that they be consecrated in truth, the truth of God himself. This truth does not consist of a set of dogmas. But it is living our lives in integrity as true human beings in this world; as men and women in the image and likeness of God. That is to say, we are called to live in perfect harmony with the will of God.

Let us then pray today,

- that we may realize that, if we want to give witness to the Gospel, we must be fully inserted into the world by which we are surrounded.  To be 'holy' is not to escape and distance ourselves physically from that world, which is what many are tempted to do or even think is the right thing to do.

- that we may be people of complete integrity, that we may be filled with truth and sincerity so that what people see in us is what we truly are and wish to be: disciples of Jesus.

References:

http://www.associationofcatholicpriests.ie/2012/05/23rd-may-wednesday-of-the-7th-week-of-easter/

http://livingspace.sacredspace.ie/E1074G/

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Vally Mendonca, S.J.
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